Book recommendations, reviews, and reading lists.
2026-03-18 · Written by Josh
Historical fiction is quietly one of the most popular genres in publishing. It's also one of the most divisive, and not in the way you'd expect. The arguments aren't really about whether it's a legitimate genre. Almost everyone agrees that it is. The real fight is about a very specific question: what are you allowed to make up about someone who actually lived?
I've watched this debate play out in reader communities for years, and it never gets resolved. It just cycles. Someone finishes a novel about Henry VIII or Cleopatra or Marie Curie, and they either feel like they've had a genuine historical experience or they feel like they've been lied to by someone with a creative writing degree. There's no middle ground, and I think the reason is that both sides are completely right.
Let me start with the skeptics, because I think their position is more interesting than it usually gets credit for.
The core objection goes something like this: when you write a novel about a real person, you're putting words in their mouth. You're inventing their inner thoughts. You're deciding what they felt when their child died or when they signed a treaty or when they looked at their spouse across the dinner table. And you're doing all of this with the authority that comes from the reader knowing this person actually existed.
That's a strange kind of power, if you think about it. A biographer has to show their work. They have to say "according to this letter" or "contemporary accounts suggest." A novelist doesn't. A novelist can just write "Catherine felt a cold dread settle in her stomach" and move on. The reader absorbs that as though it's a real emotional fact about a real person, because the novel has already established that this is Catherine the Great or Catherine de Medici or whoever, and she really lived, so maybe she really did feel that way.
Some readers find this genuinely uncomfortable. Not in a prudish way, but in a philosophical one. There's a feeling of being spoonfed, as one reader I encountered put it. You're getting someone's interpretation of history disguised as the experience of history, and the disguise is so good that you might not notice you're wearing it.
I get this. I really do. When I pick up a biography, I know exactly what I'm getting: one person's researched interpretation, clearly labeled as such. When I pick up a novel about Nero's childhood, I'm getting one person's imagination wearing the costume of research, and the line between the two is wherever the author felt like drawing it that day.
And yet.
The best historical fiction about real people does something that biography fundamentally cannot. It makes you feel what it might have been like to be there. Not what it was like, because we can never know that. But what it might have been like, and that distinction matters more than the skeptics usually admit.
Hilary Mantel's Wolf Hall trilogy is the example everyone reaches for, and for good reason. Mantel spent decades researching Thomas Cromwell, and what she produced wasn't a biography with dialogue added. It was a work of art that used historical fact as its skeleton and then built something alive around it. Readers describe finishing those books feeling like they'd personally walked through Tudor England. No biography has ever done that. No biography can.
The thing is, all history is interpretation. Every biography is a narrative constructed by a living person about a dead one. The biographer chooses what to include and what to leave out, which sources to trust and which to dismiss, how to frame motivations and consequences. The novelist does the same thing. The only real difference is that the novelist is honest about the fact that they're making stuff up, because they put the word "fiction" right there on the cover.
There's an argument to be made that historical fiction is actually more honest than some biographies, because it never pretends to be definitive. It says "here's one way this could have gone" and invites you to think about whether that version feels true. A bad biography says "here's how it was" and buries its speculation under footnotes.
This is where things get really heated, and where I have the most sympathy for the frustrated readers.
If you know a historical period well, reading a novel set in that period can be genuinely painful. Not because the author made stuff up, that's expected, but because they got the basic facts wrong. And there's a massive difference between those two things.
Making up a conversation between Nero and Agrippina? That's historical fiction doing what historical fiction does. Getting the date of Caligula's death wrong by twenty years? That's just sloppy. One reader I came across, someone studying archaeology and ancient history, described the specific frustration of noticing inaccuracies in a novel about a period they know intimately. They were gracious about it, acknowledging that fiction requires creative license. But you could feel the underlying tension: if you're going to use real history as your foundation, at least get the foundation right.
This is the unspoken contract of historical fiction, and I think it's where a lot of the genre's critics have their strongest case. When an author sets a novel in a specific time and place and uses real people's names, they're implicitly promising a certain level of accuracy. Not perfect accuracy, but foundational accuracy. The big events should be right. The cultural details should be right. The timeline should be right. The fiction should fill in the spaces between the facts, not contradict the facts themselves.
The authors who do this well, Bernard Cornwell, Mary Renault, Sharon Kay Penman, tend to be the ones readers trust most. They're meticulous researchers who happen to be gifted storytellers, and you can feel the respect they have for the material. The authors who don't do this well, and I won't name names because life is short, tend to treat history as a vibes-based costume department. They want the aesthetic of a period without doing the homework, and readers who care about history can smell it immediately.
There's a fascinating middle path that doesn't get talked about enough, and it might actually be the smartest approach.
Some of the most beloved historical fiction doesn't novelize real people at all. It creates fictional characters and drops them into real historical settings. C.S. Forester's Hornblower series does this brilliantly. Horatio Hornblower never existed, but the 18th-century Royal Navy he sails through is rendered with obsessive accuracy. You learn real history, real nautical lore, real details about what life was like on a warship during the Napoleonic Wars, and you never have to worry about whether the author is putting fake thoughts into a real person's head.
This approach sidesteps the entire ethical question. You get the immersive historical experience. You get the education wrapped in entertainment. And nobody's grave gets tap-danced on.
I've noticed that readers who are otherwise skeptical of historical fiction tend to love this approach. The history becomes the world rather than the character, and the story gets to be a story without the baggage of biographical responsibility. You can learn about the French Revolution or the Roman Empire or the American frontier without having to wonder whether the author's version of Napoleon or Caesar or Daniel Boone has any relationship to the actual person.
It's worth asking why more historical fiction doesn't take this route. My theory: real people come with built-in name recognition and built-in drama. You don't have to convince anyone that Henry VIII's story is interesting. You do have to convince them that your fictional Tudor-era merchant is worth their time. Taking the harder path usually produces better fiction, but it's a harder sell to publishers and readers alike.
Here's where I might lose some people, but I think this needs to be said: the reader bears some responsibility here too.
If you pick up a novel, a work of fiction, about a historical figure, and you come away believing everything in it as historical fact, that's partly on you. The book told you what it was right there on the cover. Historical fiction is not a history textbook. It's not a primary source. It's not even a secondary source. It's someone's imagination interacting with someone else's life, and if you treat it as anything more than that, you're misusing the tool.
The best approach I've found is to let historical fiction do what it does well, make you curious, and then follow up with actual history. Read the novel about Nero, enjoy the story, and then go read what the historians have to say. Use the fiction as a gateway, not a destination. Almost every reader I've talked to who genuinely loves this genre does exactly this. The novel opens the door. The nonfiction walks you through it.
I'll be honest: I'm one of those readers who prefers fictional characters in historical settings. I'd rather meet someone an author invented and watch them navigate a real world than watch an author play puppeteer with someone who actually lived. But I also recognize that some of the greatest novels ever written, Wolf Hall, I Claudius, The Memoirs of Hadrian, do exactly the thing I'm skeptical of, and they do it so well that my skepticism feels petty.
Maybe the real answer is that there's no universal rule. There's only execution. A brilliant novel about a real person is better than a mediocre novel about a fictional one, every single time. The problem isn't the approach. The problem is that the brilliant executions are rare, and the mediocre ones crowd the shelves, and readers who've been burned by the mediocre ones learn to be suspicious of the whole project.
Historical fiction, at its best, is the most generous genre in publishing. It gives you story and education and emotional experience all at once. It makes the past feel alive in a way that no textbook can. And yes, it makes stuff up. That's what fiction does. The question isn't whether that's acceptable. The question is whether it's done with enough skill and enough respect that the truth underneath still shines through.
If the answer is yes, I don't think the dead would mind.
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